THE GENERAL TITLE OR PROGRAM applying to the entire book: this discountenances the Talmud tradition, that he was sawn asunder by Manasseh.
Isaiah--equivalent to "The Lord shall save"; significant of the subject of his prophecies. On "vision," see Sa1 9:9; Num 12:6; and see my Introduction.
Judah and Jerusalem--Other nations also are the subjects of his prophecies; but only in their relation to the Jews (Isa. 13:1-23:18); so also the ten tribes of Israel are introduced only in the same relation (Isa. 7:1-9:21). Jerusalem is particularly specified, being the site of the temple, and the center of the theocracy, and the future throne of Messiah (Psa 48:2-3, Psa 48:9; Jer 3:17). Jesus Christ is the "Lion of the tribe of Judah" (Rev 5:5).
Uzziah--called also Azariah (Kg2 14:21; Ch2 26:1, Ch2 26:17, Ch2 26:20). The Old Testament prophecies spiritually interpret the histories, as the New Testament Epistles interpret the Gospels and Acts. Study them together, to see their spiritual relations. Isaiah prophesied for only a few years before Uzziah's death; but his prophecies of that period (Isa. 1:1-6:13) apply to Jotham's reign also, in which he probably wrote none; for Isa. 7:1-25 enters immediately on Ahaz' reign, after Uzziah in Isa 6:1-13; the prophecies under Hezekiah follow next.
Lord--Jehovah; in Hebrew, "the self-existing and promise-fulfilling, unchangeable One." The Jews never pronounced this holy name, but substituted Adonai. The English Version, LORD in capitals, marks the Hebrew "Jehovah," though Lord is rather equivalent to "Adonai" than "Jehovah."
children-- (Exo 4:22).
rebelled--as sons (Deu 21:18) and as subjects, God being king in the theocracy (Isa 63:10). "Brought up," literally, "elevated," namely, to peculiar privileges (Jer 2:6-8; Rom 9:4-5).
crib--the stall where it is fed (Pro 14:4). Spiritually the word and ordinances.
Israel--The whole nation, Judah as well as Israel, in the restricted sense. God regards His covenant-people in their designed unity.
not know--namely, his Owner, as the parallelism requires; that is, not recognize Him as such (Exo 19:5, equivalent to "my people," Joh 1:10-11).
consider--attend to his Master (Isa 41:8), notwithstanding the spiritual food which He provides (answering to "crib" in the parallel clause).
seed--another appellation of God's elect (Gen 12:7; Jer 2:21), designed to be a "holy seed" (Isa 6:13), but, awful to say, "evildoers!"
children--by adoption (Hos 11:1), yet "evildoers"; not only so, but "corrupters" of others (Gen 6:12); the climax. So "nation--people--seed children."
provoked--literally, "despised," namely, so as to provoke (Pro 1:30-31).
Holy One of Israel--the peculiar heinousness of their sin, that it was against their God (Amo 3:2).
gone . . . backward--literally, "estranged" (Psa 58:3).
head . . . sick, &c.--not referring, as it is commonly quoted, to their sins, but to the universality of their punishment. However, sin, the moral disease of the head or intellect, and the heart, is doubtless made its own punishment (Pro 1:31; Jer 2:19; Hos 8:11). "Sick," literally, "is in a state of sickness" [GESENIUS]; "has passed into sickness" [MAURER].
wounds--judicially inflicted (Hos 5:13).
mollified with ointment--The art of medicine in the East consists chiefly in external applications (Luk 10:34; Jam 5:14).
in your presence--before your eyes: without your being able to prevent them.
desolate, &c.--literally, "there is desolation, such as one might look for from foreign" invaders.
left--as a remnant escaping the general destruction.
cottage--a hut, made to give temporary shelter to the caretaker of the vineyard.
lodge--not permanent.
besieged--rather, as "left," and Isa 1:9 require, preserved, namely, from the desolation all round [MAURER].
full--to satiety; weary of
burnt offerings--burnt whole, except the blood, which was sprinkled about the altar.
fat--not to be eaten by man, but burnt on the altar (Lev 3:4-5, Lev 3:11, Lev 3:17).
who hath required this--as if you were doing God a service by such hypocritical offerings (Job 35:7). God did require it (Exo 23:17), but not in this spirit (Mic 6:6-7).
courts--areas, in which the worshippers were. None but priests entered the temple itself.
incense--put upon the sacrifices, and burnt on the altar of incense. Type of prayer (Psa 141:2; Rev 8:3).
new moons--observed as festivals (Num 10:10; Num 28:11, Num 28:14) with sacrifices and blowing of silver trumpets.
sabbaths--both the seventh day and the beginning and closing days of the great feasts (Lev. 23:24-39).
away with--bear, MAURER translates, "I cannot bear iniquity and the solemn meeting," that is, the meeting associated with iniquity--literally, the closing days of the feasts; so the great days (Lev 23:36; Joh 7:37).
weary-- (Isa 43:24).
spread . . . hands--in prayer (Kg1 8:22). Hebrew, "bloods," for all heinous sins, persecution of God's servants especially (Mat 23:35). It was the vocation of the prophets to dispel the delusion, so contrary to the law itself (Deu 10:16), that outward ritualism would satisfy God.
before mine eyes--not mere outward reformation before man's eyes, who cannot, as God, see into the heart (Jer 32:19).
judge--vindicate (Psa 68:5; Jam 1:27).
scarlet--the color of Jesus Christ's robe when bearing our "sins" (Mat 27:28). So Rahab's thread (Jos 2:18; compare Lev 14:4). The rabbins say that when the lot used to be taken, a scarlet fillet was bound on the scapegoat's head, and after the high priest had confessed his and the people's sins over it, the fillet became white: the miracle ceased, according to them, forty years before the destruction of Jerusalem, that is, exactly when Jesus Christ was crucified; a remarkable admission of adversaries. Hebrew for "scarlet" radically means double-dyed; so the deep-fixed permanency of sin in the heart, which no mere tears can wash away.
snow-- (Psa 51:7). Repentance is presupposed, before sin can be made white as snow (Isa 1:19-20); it too is God's gift (Jer 31:18, end; Lam 5:21; Act 5:31).
red--refers to "blood" (Isa 1:15).
as wool--restored to its original undyed whiteness. This verse shows that the old fathers did not look only for transitory promises (Article VII, Book of Common Prayer). For sins of ignorance, and such like, alone had trespass offerings appointed for them; greater guilt therefore needed a greater sacrifice, for, "without shedding of blood there was no remission"; but none such was appointed, and yet forgiveness was promised and expected; therefore spiritual Jews must have looked for the One Mediator of both Old Testament and New Testament, though dimly understood.
harlot-- (Eze 16:28-35).
righteousness lodged-- (Pe2 3:13).
murderers--murderous oppressors, as the antithesis requires (see on Isa 1:15; Jo1 3:15).
mixed--literally, "circumcised." So the Arabic, "to murder" wine, equivalent to dilute it.
gifts-- (Eze 22:12). A nation's corruption begins with its rulers.
mighty One of Israel--mighty to take vengeance, as before, to save.
Ah--indignation.
ease me--My long tried patience will find relief in at last punishing the guilty (Eze 5:13). God's language condescends to human conceptions.
purely--literally, "as alkali purifies."
thy dross--not thy sins, but the sinful persons (Jer 6:29); "enemies" (Isa 1:24); degenerate princes (see on Isa 1:22), intermingled with the elect "remnant" of grace.
tin--Hebrew, bedil, here the alloy of lead, tin, &c., separated by smelting from the silver. The pious Bishop Bedell took his motto from this.
faithful--no longer "an harlot."
converts--so MAURER. But Margin, "they that return of her," namely the remnant that return from captivity. However, as Isaiah had not yet expressly foretold the Babylonian captivity, the English Version is better.
oaks--Others translate the "terebinth" or "turpentine tree." Groves were dedicated to idols. Our Druids took their name from the Greek for "oaks." A sacred tree is often found in Assyrian sculpture; symbol of the starry hosts, Saba.
gardens--planted enclosures for idolatry; the counterpart of the garden of Eden.
maker of it--rather, his work. He shall be at once the fuel, "tow," and the cause of the fire, by kindling the first "spark."
both--the wicked ruler, and "his work," which "is as a spark."